Winning with the
Great Mean
“Then, does Taekwondo have two principles?”
“Only one. But the one has two aspects, which are Kang-Yu.”
When
as a Taekwondo-Een you have your opponent opposed to the world while you are
harmonized to it, your will shall move him and your body shall move the world.
Thus, when you punch or kick him your body will subdue him as a part of the
world. How is it possible that you are harmonized in a contrary relationship
between his body and your weapon? It is possible based upon the same principle
whereby the action of a stick beating a drum creates a single harmonious sound.
The
characteristics of all the perfectly skilled motions of Taekwondo, and of its
attacks and defenses, are not found in its infinite power but in its capacity
to properly subdue an opponent and rearrange all things to their appropriate
positions. This can also be understood in relation to the way of Haneul
(Heaven) within and without Taekwondo; and its other name is “the Great Mean”.
Beating a drum is nothing but having a drumstick hit it, but since this is also
related to the principle that enables a good motion to make harmonious use of
power in every sufficient pose. Not obeying this principle, beating the drum
will prove difficult and even the most enthusiastic action will fail to produce
a harmonious sound. How truer must this be so concerning movements of Taekwondo
intended to subdue the changeful opponent? Attacking with excessive force, you
may destroy yourself in the process. Likewise, if you fail to convert your
opponent’s force into your own you will both shudder under the shock.
For
these reasons, all who practice Taekwondo must endeavor to regulate themselves
before attempting to regulate another, endeavor to restrain themselves before
attempting to subdue another, and make an effort to overcome themselves before
attempting to overcome another. Since Taekwondo engenders a Taekwondo-Een with
a positive outlook on life, one should not protest that the world does not
assist, but rather change and adapt oneself to the world for one’s own success.
Without such adaptation no one can attain the ultimate TAEKWONDO. Concerning
the way of self-perfection, bear in mind the Do of the great mean, which does
not reveal itself outwardly. By pursuing this way in Taekwondo, though you may
not always be able to conquer an opponent, you will always avoid being subdued
by him. Truly, it is in the coexistence of you and your opponent that you may
attain the eternal victory of Taekwondo.
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