Attacking in the
Ways of Haneul, Tang, and Saram
Your indignation moves the center of your mind, so you can move
the center of your body, too.
Since
the Taekwondo figure is the same as life, his part and his entirety are
mutually inclusive. This mutual inclusion appears in every motion, regardless
of its size or speed, so the correct principles of Taekwondo control every
change, from a momentary movement to the longer processes of training and life.
Accordingly,
in Taekwondo the ideal attack strikes the opponent with an explosive blast of
power but one dealt in relaxed smooth motions. At the same time, one’s mind
should be kept empty, just as the center of a large drum is empty despite its
thundering vibration. This is possible because you follow the way of Haneul,
keeping everything of yours in its proper position. Your attack lies in having
the opponent opposed to the world, so the sharpness of your attack is unseen
and unrecognized, even by those who stand next to it. Your opponent is thus
subdued in a natural way. This is simply following the way of Tang. And all of
this comes back to you, accomplished as you originally intended. This is
because you control Taekwondo following the way of Saram.
Generally
speaking, the attack in Taekwondo means brining the universe to a point and
focusing it on the opponent’s weakest spot. It is a spatio-temporal point; and
no part of your body should remain attached to it. This is connected to that
aspect of Nature that never for even a moment stops changing. In Taekwondo, you
should conceptualize your opponent’s weakest point and strike. It is around
this point that he becomes opposed to the world. A point strikes in a line
while a line cuts something with a surface; and, a line that thrusts a point and
a surface that cuts a line consist of momentary figures of Taekwondo. This
should be applied to every attack, whether it be striking, throwing, pressing
or grabbing an opponent, because every motion should follow TAEKWONDO.
There
can be no stopping this sort of Taekwondo attack. Why? A line is separate being
beyond a set of points, just as is a surface beyond a set of lines; yet a line
can be broken and a surface can be cut. The line and the surface that overcome
this threat become shorter and narrower respectively so that a Taekwondo-Een
can attack a point of your opponent with just such a point in its ultimate.
Therefore, the attack cannot be stopped because a point cannot be divided nor
restricted.
A
point, which is unrestricted and without shape is similar to DO, which is in
everything, shapeless; and it is also similar to Heaven (Haneul) which
resembles Do. This is why King Sejong[1],
in developing Hangeul (the Korean alphabet), represented Haneul (Heaven) with
the symbol ‘●’[2].
Is it not wondrous that the principles of Taekwondo attack and the symbols of
Hangeul, though they are of a different sort, demonstrate such consistency in
principle?
[1] King Sejong was the fourth monarch of
Korea ’s
Choseon Dynasty (1392-1910) and is regarded as the inventor of Hangeul, the
Korean alphabet. See below.
[2] Hangeul, the Korean alphabet, was
invented in 1443 by Korea ’s
King Sejong. It is comprised of phonograms of vowel and consonant combinations.
It has been called the most scientific alphabet in the world because its
consonants suggest the manner in which their corresponding sounds are produced
by the articulatory organs, while its vowels represent a fundamental
Oriental worldview (in this case Korean). Its basic consonants are ㄱ (g), ㄴ (n), ㅁ (m), ㅅ (s), ㅇ (ng), though there are additional
consonants based on these basic sound groupings. Its three basic vowels are ●, ㅡ, ㅣ, which
represent Heaven (Haneul), Earth (Tang), and Man (Saram), respectively. A
simple consonant and vowel are employed as the basic elements for constructing
increasingly complex phonograms that have at times added articulatory features,
such as aspiration and tense. Several (at least two and at most six) consonants
and vowels combine to produce each syllable (or phonogram), the actual reading and
teaching units of Korean.
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