Three Materials
Harmonized to Change
“Why are there clouds in the sky?”
“... Why does the earth need rain?”
Control
your opponent with Sool (술[術]), face yourself with Yae (예[藝]) and
maintain the whole by Do (도[道]). Here is TAEKWONDO. When so enlightened you will
put all of yourself in a state of change through swift footwork. You will be
concealed beneath the naturalness of the world and will erase your opponent
from your sight. At the same time, you should maintain yourself in a dark calm,
with nothing disoriented, so that you become immutable to the world up to your
non-being. This is to follow the way of Haneul (Heaven). On the other hand,
when enlightened you can subdue the strong opponent with less power because
rather than fighting it, you soak into the change he intends. You control him
from within, so that his own changes act to destroy himself. That is, the
opponent is destroyed by his own power. This is to follow the way of Tang
(Earth). All of these are to be found in not losing yourself by always
returning to your own position, which means following the way of Saram (Man).
You can begin to follow these three ways by focusing your mind and banishing
idle thoughts. The Sages have called the trio of Haneul, Tang, and Saram, the “Samjae”
(Three Materials), and taught it as the foundation of all change. All the
changes of Taekwondo arise from it and none can circumvent it.
The
harmonious composition of Samjae – namely Haneul, Tang, and Saram – is change.
However, since the Samjae is fundamentally whole, all changes occur within that
oneness. For purposes of understanding, man commonly divides and distinguishes
the Samjae, which results in nodes of change, i.e. rhythm. Every change has a
temporal flow and the intervals between the nodes of that flow compose its
rhythm. Rhythm is the formality characterizing the flow of change.
By
definition change implies that something is altered. The figures of such
altering must possess nodes, intervals, and rhythm. Since man’s action
constitutes change it also necessarily contains rhythm. There can be no motion
of man that does not contain rhythm. When practicing Taekwondo, however, it is
not possible to exclude all rhythm in one’s motions. One can overcome the
rhythm of one’s regular motion.
On
the other hand, your motion is an external expression of inner change;
otherwise that motion would not belong to you. Therefore, you must capture all
the changes within your opponent in order to catch the rhythm in his motion.
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